Luke
1:26-30 And in the sixth month the malak (angel) Gabriel was sent from
YHUH unto a city of Galilee, named Nazareth,
To a
virgin espoused to a man whose name was Yoseph, of the house of David; and the
virgin's name was Mariam.
And the
malak (angel) came to her, and said, Hail, thou that art highly
favoured, YHUH is with thee: blessed art thou among
women.
And when
she saw him, she was troubled at his saying, and cast in her mind what
manner of salutation this should be.
And the
malak (angel) said unto her, Fear not, Mariam: for thou hast found favour with
YHUH.
In verse 28, Gabriel tells Mariam in his salutation that she
is "highly favored," and in verse 30, that she "has found favor
with YHUH." The Greek word translated highly favored means "to chesed
(grace)," "to endue with special honor," or "to be
accepted." The only other place it is used is Ephesians 1:6, where Paul
says to the church at Ephesus and to the body of Yahushua generally,". . .
to the praise of the splendor of His chesed (grace), by which He made us
accepted in the Beloved." From this example, we can see that being
"highly favored" is not synonymous with being worthy of worship.
Everyone in the body of Yahushua is highly favored because YHUH has accepted us
through the justification brought about by Yahushua's offering of Himself.
Besides compliments, nothing indicates that Mariam is
worthy of worship, let alone being an intercessor between Yahushua and His
followers, a Co-Redemptrix, sinless for her entire life. She isn’t given any
other honor aside from being YHUH's chosen vessel for the purpose of the Son of
YHUH being made flesh and blood. This is not to denigrate that role in the
least, but YHUH has throughout the ages chosen various people to fill different
roles according to His will and purpose—and none of them are shown to be worthy
of worship.
Gabriel tells Mariam that she is the recipient of charis,
of chesed (grace) and favor by YHUH—the emphasis is on what YHUH is doing. It
indicates favor on the part of the giver and thankfulness on the part of the
receiver. The type of chesed (grace) bestowed on Mariam is implied to be
sweetness, charm, loveliness, giel (joy), and delight. Again, we see nothing in
this verse to give any indication that Mariam should be worshipped. She simply
received YHUH's favor by being chosen to fulfill this role.
The references to Mariam in Luke 1 are the core
scriptures that Catholic scholars use to try to prove that Mariam is worthy of
our worship. It is evident that the verses say little more than that Mariam was
given chesed (grace) and favor by YHUH, as we all have. They simply cannot be
used as a starting point for establishing a doctrine of worship. Mariam herself
gives full honour to YHUH for what He has done in order to redeem all mankind
from their sin, she does not state that she is to be worshipped.
Mariam's
Song of Praise: The Magnificat
Luke 1:46-55 And Mariam said, My soul
doth magnify YHUH,
And my spirit hath rejoiced in YHUH my Saviour.
For he hath regarded the low estate of His
handmaiden: for, behold, from henceforth all generations shall call me
blessed.
For He that is mighty hath done to me great things;
and set apart is His name.
And His chesed (mercy) is on them that fear Him
from generation to generation.
He hath shewed strength with His arm; He hath
scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seats,
and exalted them of low degree.
He hath filled the hungry with good things; and the
rich he hath sent empty away.
He hath holpen his servant Israel, in remembrance of His
chesed (mercy);
As He spake to our fathers, to Abraham, and to his
seed forever.
Luke 1:41-42 And it came to pass, that, when Elisabeth
heard the salutation of Mariam, the babe leaped in her womb; and Elisabeth was
filled with the Qodesh Spirit:
And she spake out with a loud voice, and said, Blessed
art thou among women, and blessed is the fruit of thy womb.
Mariam's cousin Elizabeth is inspired to recognize
that Mariam's baby is not just an ordinary baby, and she calls both Mariam and
her unborn Son "blessed." Blessed literally means "to speak well
of." It signifies celebrating with praises and invoking blessings upon a
person. The New Testament uses it frequently, sometimes in relation to Messiah,
but often in relation to inanimate objects such as fish and loaves of bread.
The Amplified Bible translates it as "favored of YHUH." Again,
nothing in the wording indicates that Mariam is worthy of worship.
Mariam is not the only woman to be given the title of
"blessed" in the Bible. In the Song of Deborah, Jael—the woman who
invited the fleeing Sisera into her tent, encouraged him to sleep, and then
drove a tent peg through his skull—is accorded this same honor: "Most
blessed among women is Jael, the wife of Heber the Kenite; blessed is she among
women in tents" (Judges 5:24). Here, she is lauded as
"blessed"—even "most blessed"—but there is no record of a
shrine dedicated to her or of anybody worshipping her. She is simply recognized
with a very honorable mention for the part she played in carrying out YHUH's
plan.
Luke 11:27-28 And it came to pass, as he spake these
things, a certain woman of the company lifted up her voice, and said unto him,
Blessed is the womb that bare thee, and the paps which thou hast sucked.
But Yahushua said, Yea rather, blessed are they that
hear the word of YHUH, and keep it.
Yahushua puts things in the proper perspective for us,
blessed is anyone who hears YHUH's Word and obeys it. He emphasizes that anyone
focusing on the personage of Mariam was really missing the point. Yahushua was
interested in the attitude and conduct of people, not their veneration of any
human being!
Aside from the little that the Bible says about Mariam,
there are other significant biblical principles that directly contradict a
doctrine of Mariam-worship. We could examine a whole host of scriptures
relating to human death and resurrection to show that Mariam is in the same
condition as the rest of the dead in Messiah—awaiting the resurrection, without
consciousness, and not in shamayim (heaven).
John 3:13 And no man hath ascended up to shamayim
(heaven), but he that came down from shamayim (heaven), even the Son of Man
which is in shamayim (heaven).
Psalm 146:3-4 Put not your trust in princes, nor
in the son of man, in whom there is no help.
His breath goeth forth, he returneth to his earth; in
that very day his thoughts perish.
Ecclesiastes 9:5 For the living
know that they shall die: but the dead know not anything, neither have they
anymore a reward; for the memory of them is forgotten.
Job 14:12 So man lieth down, and riseth not: till the shamayim
(heavens) be no more, they shall not awake, nor be raised out of their
sleep.
Acts 2:29-34 Men and brethren, let me
freely speak unto you of the patriarch David, that he is both dead and buried,
and his sepulchre is with us unto this day.
Therefore being a prophet, and knowing that YHUH had
sworn with an oath to him, that of the fruit of his loins, according to the
flesh, he would raise up Yahushua to sit on his throne;
He seeing this before spake of the resurrection of
Messiah, that his soul was not left in sheol (hell), neither his flesh did see
corruption.
This Yahushua hath YHUH raised up, whereof we all are
witnesses.
Therefore being by the right hand of YHUH exalted, and
having received of the Father the promise of the set apart Spirit, he hath shed
forth this, which ye now see and hear.
For David is not ascended into shamayim (heaven):
I Corinthians 15:12-55 Now if Yahushua
be preached that he rose from the dead, how say some among you that there is no
resurrection of the dead?
But if there be no resurrection of the dead, then is
Yahushua not risen:
And if Yahushua be not risen, then is our
preaching vain, and your faith is also vain.
Yea, and we are found false witnesses of YHUH; because
we have testified of YHUH that he raised up Messiah: whom he raised not up, if
so be that the dead rise not.
For if the dead rise not, then is not Yahushua
raised:
And if Yahushua be not raised, your faith is
vain; ye are yet in your sins.
Then they also which are fallen asleep in Yahushua are
perished.
If in this life only we have hope in Messiah, we are
of all men most miserable.
But now is Yahushua risen from the dead, and
become the firstfruits of them that slept.
For since by man came death, by man came
also the resurrection of the dead.
For as in Adam all die, even so in
Yahushua shall all be made alive.
But every man in his own order: Yahushua, the
firstfruits; afterward they that are Yahushua's at his coming.
Then cometh the end, when he shall have
delivered up the kingdom to YHUH, even the Father; when he shall
have put down all rule and all authority and power.
For he must reign, till he hath put all enemies under
his feet.
The last enemy that shall be destroyed is
death.
For he hath put all things under his feet. But when he
saith all things are put under him, it is manifest that he is excepted,
which did put all things under him.
And when all things shall be subdued unto him, then
shall the Son also himself be subject unto him that put all things under him,
that YHUH may be all in all.
Else what shall they do which are baptized for the
dead, if the dead rise not at all? why are they then baptized for the
dead?
And why stand we in jeopardy every hour?
I protest by your rejoicing which I have in Yahushua,
our Master, I die daily.
If after the manner of men I have fought with beasts
at Ephesus, what advantages it me, if the dead rise not? Let us eat and drink;
for tomorrow we die.
Be not deceived: evil communications corrupt good
manners.
Awake to righteousness, and sin not; for some have not
the knowledge of YHUH: I speak this to your shame.
The
Resurrection Body
1Cor 15:35-49 But some man will say, How
are the dead raised up? and with what body do they come?
Thou fool, that which thou sowest is
not quickened, except it die:
And that which thou sowest, thou sowest not that body
that shall be, but bare grain, it may chance of wheat, or of some other grain:
But YHUH giveth it a body as it hath pleased him, and
to every seed his own body.
All flesh is not the same flesh: but there
is one kind of flesh of men, another flesh of beasts, another of
fishes, and another of birds.
There are also celestial bodies, and bodies
terrestrial: but the splendor of the celestial is one, and the splendor
of the terrestrial is another.
There is one splendor of the sun, and
another splendor of the moon, and another splendor of the stars: for one
star differeth from another star in glory.
So also is the resurrection of the dead. It
is sown in corruption; it is raised in incorruption:
It is sown in dishonour; it is raised in splendour: it
is sown in weakness; it is raised in power:
It is sown a natural body; it is raised a spiritual
body. There is a natural body, and there is a spiritual body.
And so it is written, The first man Adam was made a
living soul; the last Adam was made a quickening spirit.
Howbeit that was not first which is spiritual,
but that which is natural; and afterward that which is spiritual.
The first man is of the earth, earthy: the
second man is spiritual from shamayim (heaven).
As is the earthy, such are they also
that are earthy: and as is the spiritual such are they also that
are spiritual.
And as we have borne the image of the earthy, we shall
also bear the image of the spiritual.
Mystery
and Victory
1Cor 15:50 -56 Now this I say, brethren, that
flesh and blood cannot inherit the kingdom of YHUH; neither doth corruption
inherit incorruption.
Behold, I shew you a mystery; We shall not all sleep,
but we shall all be changed,
In a moment, in the twinkling of an eye, at the last
trump: for the trumpet shall sound, and the dead shall be raised incorruptible,
and we shall be changed.
For this corruptible must put on incorruption, and
this mortal must put on immortality.
So when this corruptible shall have put on
incorruption, and this mortal shall have put on immortality, then shall be
brought to pass the saying that is written, Death is swallowed up in
victory.
O death, where is thy sting? O grave, where is
thy victory?
The sting of death is sin; and the strength of
sin is the law.
We could look at a vast array of scriptures that show
that Mariam-worship is indeed idolatry, because only YHUH, the Father, and
Yahushua, Messiah, are worthy of our worship
Exodus 34:14; Exo 34:14 For thou shalt
worship no other Elohim: for YHUH, whose name is Jealous, is a
jealous Elohim:
Matthew 4:10 Mat 4:10 Then saith Yahushua
unto him, Get thee hence, Satan: for it is written, Thou shalt worship YHUH thy
Elohim, and him only shalt thou serve.
Yahushua plays as singular role as Mediator of the New
Covenant—a role in which He does not need any help.
Hebrews 8:6 But now hath he obtained a more
excellent ministry, by how much also He is the mediator of a better
covenant, which was established upon better promises.
Heb 9:15 And for this cause He is the
mediator of the new testament, that by means of death, for the redemption
of the transgressions that were under the first testament, they which
are called might receive the promise of eternal inheritance.
Heb 12:24 And to Yahushua the mediator of the
new covenant, and to the blood of sprinkling, that speaketh better things
than that of Abel.
These are not difficult concepts. Nevertheless, there is
a vital lesson to be learned from this obviously erroneous doctrine. The
veneration of Mariam, like many pagan practices, has its origin in the heathen
religious system created by Nimrod and Semiramis, and more specifically, from
the worship of the "Mother and Child." Through the millennia, the
symbol of the "Mother and Child" has been endlessly repeated; one can
find evidence of Mother-and-Child worship in all of the nations in ancient times.
Though her characteristics varied from culture to culture, the common element
is that the Mother was the Queen of Heaven, and she bore fruit even though a
virgin.
In China, Semiramis became known as the "set apart
Mother." The Germans named her "Hertha." The Scandinavians called
her "Disa." Among the Druids, the "Vigo-Paritura" was
worshipped as the "Mother of YHUH." To the Greeks, she was
"Aphrodite." To the Romans she was known as "Venus," and
her son was "Jupiter." The Canaanites, and sometimes even the
Israelites, worshipped "Ashtoreth" (Judges 2:13; 10:6; I Samuel
7:3-4; 12:10; I Kings 11:5, 33; II Kings 23:13), who was also known as
"the queen of heaven" (Jeremiah 7:18). In Ephesus, the Great Mother
was known as "Diana." T.W. Doane in his book Bible Myths sums it up
this way: "Thus we see that the Virgin and child were worshipped in pagan
times from China to Britain . . . and even in Mexico the 'Mother and child'
were worshipped."
This false worship, having spread from Babylon to the
various nations, finally became established at Rome and throughout the Roman
Empire. James George Frazer in his The Golden Bough observes:
The worship of the Great Mother . . . was very popular
under the Roman Empire. Inscriptions prove that the [Mother and the Child]
received divine honors . . . not only in Italy and especially at Rome, but also
in the provinces, particularly in Africa, Spain, Portugal, France, Germany, and
Bulgaria. (vol. 1, p. 356)
One of the repeated patterns of the Roman church is
syncretism, bringing pagan beliefs and practices into the church to keep
certain groups happy. This is the same mechanism by which Christmas, Easter,
Sunday-worship, and the pagan trinity-God were brought into the Roman
church—and which most of mainstream Christianity has accepted without question.
The church allowed the pagans within it to continue their practices—in this
case, the worship of the Great Mother—only in a slightly different form and
with a new name. Many pagans had been drawn to Christianity, but so strong in
their mind was the adoration for the Mother-Goddess, that they did not want to
forsake her. Compromising church leaders saw that, if they could find some
similarity in Christianity with the Mother-Goddess worship of the pagans, they
could increase their numbers by bringing many pagans into their fold. Of
course, Mariam fit the bill perfectly. So, the pagans were allowed to continue
their prayers and devotion to the Mother-Goddess, but her name was changed to
Mary. In this way, the pagan worship of the Mother was given the appearance of Christianity,
and the course was set.
Scripture cannot be used as a starting place for
attempting to prove that Mariam is worthy of worship. The true beginning for
this practice lies with Semiramis and the Babylonian system begun by Nimrod. When
the Catholic Encyclopedia presents as proof the historical fact that early
Catholics venerated and worshipped Mary, it conveniently leaves out the fact
that this adoration started in paganism and was shifted to the personage of the
mother of Messiah. Once the Roman Church adopted this practice, support had to
be found for it, so it "interpreted" Scripture in a way that would
lend credence to this practice. However, in these explanations it is apparent
that Catholics start with a conclusion and then attempt to find support for it.
We see a similar phenomenon within mainstream Christianity.
Protestants tend to twist the gospel into simply a message about the person of
Yahushua Messiah, and they like to gloss over the message that He actually
spoke: "Repent [hear and obey], so you can be in alignment with the
soon-coming Kingdom of YHUH!"
Matthew 3:2 And
saying, Repent ye: for the kingdom of shamayim (heaven) is at hand.
Matthew 4:17 From
that time Yahushua began to preach, and to say, Repent: for the kingdom of
shamayim (heaven) is at hand
Mark 1:15 And saying, The
time is fulfilled, and the kingdom of YHUH is at hand: repent ye, and believe
the good message.
Hear what He says.